(4) Putting the principle of submission in perspective. 12 For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he [began] to withdraw and hold himself aloof, fearing the party of the circumcision. When Peter taught the kingdom gospel at Pentecost, Saul was rejecting the Messiah. Peters actual name was Simon, and Pauls actual name was Saul. They came into their second names, by which Christians commonly refer to them today, after they began following Jesus. Peter preached to Israel repentance and baptism for the remission of sins (Acts 2:38). Often a leader who has been given singular power will fall into error and sin, for he is also often considered above and beyond rebuke. The Jerusalem Council did endorse Barnabas and Saul and disassociate themselves with those who had gone out to Antioch insisting that Gentile converts be circumcised. Don't compare yourselves to Paul correcting Peter. Peter and Paul did not preach the same gospel messages. How often I have seen a Christian wife fail to rebuke her husband for sin, as the Scriptures instruct her, because her husband is in authority over her. Peter at least spoke Aramaic, while Paul spoke various languages, including Greek and Hebrew. He is declaring to his readers that Pauls epistles are the inspired Word of God. Yes, Paul was very defensive regarding his apostleship. Peter was the one who told Jesus that he would never let him die, and Jesus called him Satan for it. Back John 19:25-27. from Staffordshire University (England). If Pauls epistles are distorted by false teachers, it is not his fault. They were outside the religious system; Paul was from within. Peter preached that Israel received the new covenant by the crucifixion and shed blood of Jesus (Matthew 26:28 1 Peter 1:2 1 Peter 1:19 Acts 3:18 1 Peter 2:24 Acts 3:25). Publicly, Paul rebuked Peter face to face. Peter began preaching Jesus as the Messiah as early as Pentecost of 30 AD, only 50 days after Jesus' crucifixion. It is the difference between Catholicism (built on Peter) and Protestantism (built on Paul - as Martin Luther discovered "Justification by Faith alone" by reading the first epistle of Paul in the Bible, the book of Romans). Two of the disciples -- Peter and John -- authored a total of 6 books beyond the Gospels (1 and 2 Peter, 1, 2, 3 John, and Revelation). Peter is to Paul in Acts what John the Baptist is to Jesus in the Gospels. Add both to Cart. Both Peter and Paul were ordained of God to preach the gospel. $14.95. Israel under the old covenant promises was promised to be a holy nation, a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6Exodus 19:6Revelation 5:10). Basic to the structuring of the apostolic narrative in Acts is its focus on Peter and Paul. Indeed, two of the seven men selected to free up the apostles to minister the word were the ones who played a major role in carrying the gospel to the Gentiles. Paul in his epistles reveal the mysteries and doctrine for the church today. He has two B.A.s from the University of Maryland - College Park, an M.A. * Peter is used as representative of the twelve apostles during their kingdom and Pentecostal ministry. As an unbeliever, Paul was an extremist and hardly less as a Christian. An unbiased reading of Galatians 1 and 2 would lead us to say Paul did not speak of them with reverential awe. Lenten Brother Francis for Kids on FORMED. When Peter was divinely directed to the house of Cornelius where he preached the gospel, it would seem the whole church (or at least a good representation from the church) was present when Peter made his defense, accompanied by the six men who went with him and witnessed the salvation of these Gentiles (Acts 11:12, 18). Because we believe in progressive revelation, we expect later inspired writings to go beyond that revealed by earlier writers. Catch up with him on Twitter: @McClainJustin. Following but one leader leads to trouble. Paul believed that Peter really was the visible head of the Church on earth and trusted his final decisions. Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). It was through the zeal of a few noble saints who could not keep the faith to themselves: 19 So then those who were scattered because of the persecution that arose in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. As John the Baptist said, He must increase, but I must decrease (John 3:30). Two in a sense that not they are contradicting with each other rather the Gospel of the Kingdom is meant for Israel and during the 7 years of . Having already stated that no Scripture is a matter of private interpretation, he indicates it should carry the weight of the collective study and contemplation of the church (1 Peter 1:20-21). Lastly, Peter denied the Lord when asked if he knew Him at the trial prior to Jesus' crucifixion. Paul is known to us as the apostle of grace, but Peter was an apostle of grace too. Peter was neither bound by law nor the traditions being promoted by the Judaizers, but by his separation from the Gentiles he was supporting the idea that the Gentiles should be. Peter and Paul did not preach the same gospel messages. 14 For He Himself is our peace, who made both [groups into] one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, [which is] the Law of commandments [contained] in ordinances, that in Himself He might make the two into one new man, [thus] establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. They should be biblically and doctrinally right. The comparison is laughable. In response to the salvation of the Samaritans, the Jerusalem apostles sent Peter and John to Samaria, where they laid hands on the believers who received the Holy Spirit (8:14-17). It was the Hellenistic Jews like Philip, Paul, and Barnabas who were on the cutting edge of Gentile evangelism. Israel under the old covenant promises was promised to be a holy nation, a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6Exodus 19:6Revelation 5:10). Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48). Our bond grew as I attended his mothers funeral and made several trips to visit him in Chicago. Paul's Apostleship: Paul was persecuting the church of God before being converted. So let all raise those hands and praise the LORD . Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32Genesis 13:15). 1 And some men came down from Judea and [began] teaching the brethren, Unless you are circumcised according to the custom of Moses, you cannot be saved. 2 And when Paul and Barnabas had great dissension and debate with them, [the brethren] determined that Paul and Barnabas and certain others of them should go up to Jerusalem to the apostles and elders concerning this issue (Acts 15:1-2). Paul was from Tarsus, in modern-day Turkey. 1:21-22. Paul had just written that he was no man-pleaser (1:10f.). Peter preached that Israel under the old covenant was redeemed and cleansed by the crucifixion and shed blood of Jesus (Matthew 26:28Hebrews 9:151 Peter 1:21 Peter 1:18-191 Peter 2:24). It was Peter who took the initiative to fill the vacancy among the apostles by selecting a new apostle from those in their midstfrom the candidates they put forward (Acts 1:15f.). When Paul preached the gospel of the grace of God Peter's gospel of the kingdom to Israel was limited to the circumcision. They seem strangely silent. Peter's gospel faded away as Israel was diminished and is not the gospel that is preached today. When tensions reached the boiling point, the apostles were forced to intervene. Indeed, they have a very clear purpose. Peter and the other disciples were Galileans who naturally tended toward provincialism. SUMMARY OF DIFFERENCES BETWEEN PETER AND PAUL. Below are the six major issues of distinction between what Peter taught and what Paul taught. Three times in the Book of Acts Sauls conversion is reported: the first time in the third person (Acts 9), the second and third times in the first person (Acts 22, 26). Pauls writings are completely consistent with the Old Testament Scriptures and with the New Testament Scriptures, but Paul was also privileged to reveal things which were not clear until this point in time. Yes, the Gentiles were limited in the law keepingthese Gentiles are not in the body of Christ, they are part of the remnant of Israel. Paul preaches the gospel by which we are saved today. Its existence would take much of the pleasure out of my sin, because I would know that someday I will have to pay the price. But Paul had the idea that Jesus' message must . It means anyone. Peter and Paul did not preach the same gospel messages. Peter and the church: Peter preached to Israel (Acts 3:12). "They constrain you to be circumcised," Paul wrote (Galatians 6:12). When the leaders of the Jerusalem church came together, three speeches were given: one by Peter (cf. This is not to say God let the native Hebrew apostles off the hook that easily. But we are not told to accept everything a leader says or does simply because they are a leader. From Peters words in our text, we may infer that Pauls writings were already being collected. It examines the relationship between Peter and Paul, as described in the New Testament.To . So great was his learning that Festus said, Paul, you are out of your mind! The main similarity between the two messages exists in the person of the Lord Jesus . Peter, on the other hand, is regarded as the apostle to the Jews, or more accurately, the apostle to the circumcised (2:7). His contacts with them were few and far between and of short duration. Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. When Peter withdrew his fellowship from the Gentile saints and associated himself only with the Jews, he identified himself with the error they embraced and the self-righteousness in which they gloried. He was summarily called on the carpet to explain his actions. Peter preached holiness, and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). 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